Manaf Abdul Rahim al-Rawi was the leader of operations in Baghdad for the Islamic State of Iraq (ISI), the predecessor to the Islamic State (IS), between 2008 and his arrest in 2010. Al-Rawi had been with IS from its earliest days and his arrest in 2004 only advanced him through the ranks as he networked in prison. Upon release and assumption of the post of wali (governor) of Baghdad, al-Rawi was responsible for some of the worst atrocities in 2009 and 2010 in that city. Al-Rawi was executed in prison in 2013. Continue reading
Originally published at The Henry Jackson Society
The offensive to wrest the Iraqi capital of the Islamic State’s (IS) caliphate, Mosul, from the terror organization began on 17 October, led on the ground by Iraqi and Kurdish forces and supported from the air by the U.S.-led Coalition. While progress has been generally steady, IS has been able to mount a series of diversionary attacks, the most significant in Kirkuk City. Among those subsequently arrested for a role in planning the terrorism in Kirkuk is a cousin of Saddam Husayn, a micro-example of the influence of the fallen regime on the current situation in Iraq. Continue reading
About three weeks ago I wrote a piece for The New York Times explaining the evolution of Saddam Hussein’s regime away from the hard-secularism of its Ba’athist origins, and how this had prepared the ground for the Islamic State (IS). I received much positive feedback, but the social media reaction was inevitable: little thought and much anger, particularly from people who view Iraqi history through a political prism and felt I was trying to exculpate George W. Bush. With rare exceptions, the critique could hardly be called thoughtful. So it is nice to finally have such a critique to deal with, from Samuel Helfont and Michael Brill in today’s Foreign Affairs. Continue reading
Published in The New York Times.
Whom should we blame for the Islamic State? In the debate about its origins, many have concluded that it arose from the American-led coalition’s errors after the 2003 invasion of Iraq. In fact, the groundwork for the emergence of the militant jihadist group was laid many years earlier by the government of Saddam Hussein.
The Arab nationalist Baath Party, which seized power in 1968 in a coup in which Mr. Hussein played a key role, had a firmly secular outlook. This held through the 1970s, even as religiosity rose among the Iraqi people. But soon after Mr. Hussein invaded Iran in 1980, it began to change.
Yesterday, Reuters had an article by Isabel Coles and Ned Parker entitled, “How Saddam’s men help Islamic State rule“. The article had a number of interesting points, but in its presentation of the movement of former (Saddam) regime elements (FREs) into the leadership structure of the Islamic State (IS) as a phenomenon of the last few years, it was a step backward: the press had seemed to be recognizing that the Salafization of the FREs within IS dates back to the Islamization of Saddam Hussein’s regime in its last fifteen years, notably in the 1990s after the onset of the Faith Campaign. Continue reading
Book Review: The Weight of a Mustard Seed: The Intimate Life of an Iraqi Family During Thirty Years of Tyranny (2009) by Wendell Steavenson
Wendell Steavenson’s The Weight of a Mustard Seed—the title drawn from a verse of the Qur’an about the difference between attaining heaven and hell—comprises five years of research about Kamel Sachet Aziz al-Janabi, one of Saddam Hussein’s favourite and most senior generals.
Born in 1947, Kamel Sachet joined the Iraqi police straight from school in the mid-1960s and joined the army in 1975. Sachet was soon in the Special Forces, training in mountain warfare in Germany in 1978, taking part in joint exercises with Iranian Special Forces during the time of the Shah—learning Farsi along the way—and then being part of the Iraqi Special Forces advanced party sent to invade Iran after Ruhollah Khomeini’s takeover. Sachet would later be part of the elite forces sent to secure Saddam’s occupation of Kuwait. After Saddam was evicted from Kuwait, Sachet, who had been slipping deeper and deeper into religious zeal from the early 1980s, was made governor of Maysan where he ran a de facto Salafi commune. Sachet was eventually removed from this post by regime internal intrigue, and was moved to a job in the office of the president. For reasons never definitively established, Sachet was murdered on Saddam Hussein’s orders on the first day of Operation DESERT FOX in December 1998.
Kamel Sachet’s story is an interesting one for what it says about the Saddam regime’s changing attitude toward Islamism as it ran its course, reversing the hard-secular outlook that prevailed at varying degrees of intensity from the late 1960s to the early 1980s, and transforming into an Islamist State in the last fifteen years of the regime. Continue reading
In the 1990s, the combination of the sanctions and Saddam Hussein’s predatory regime debauched Iraq, ushering in a period of chaos, scarcity, and corruption as the regime gradually broke down. With a religious revival already underway, the population turned to faith for succour, and the regime encouraged this in a way that—in the wake of the brutal repression of the Shi’a rebellion after the first part of the Gulf War—hardened sectarian identities. The security services were deeply affected by the Saddam regime’s Islamization and the Salafists exploited their newfound freedom, and the regime’s increasing lack of capacity, to plot a future after Saddam. By 2003, these various organized Islamist strains, part in and part out of the regime, stood ready to succeed Saddam and had a more zealous and sectarian population to draw on. Saddam had set the stage for the emergence of something like the Islamic State long before Coalition troops invaded Iraq. Continue reading
In August 2015’s Perspectives on Terrorism, Truls Tønnessen writes about the evolution of the leadership of what is now the Islamic State (I.S.) from its origins in al-Qaeda in Iraq (AQI) under the heading, “Heirs of Zarqawi or Saddam?” Tonnessen makes the obvious point that AQI’s leadership was largely comprised of foreign Salafi-jihadists with al-Qaeda histories, while I.S. is led by Iraqis, most of them former (Saddam) regime elements (FREs). But Tonnessen’s argument that I.S.’s leaders had not been AQI members is mistaken (they had), which erodes his arguments that AQI’s influence diminished over time as I.S. formed from various mergers, and that this diminution of influence came about because I.S.’s post-2010 leadership purged the veteran AQI elements within I.S. (I.S.’s leaders are veteran AQI elements.) The main difference between AQI’s leaders and I.S.’s is that AQI’s leaders had background connections to al-Qaeda Central (AQC) networks, and I.S.’s largely do not. While Tonnessen sees Jabhat an-Nusra as linked to these shifting dynamics, this argument does not stack up. Ultimately, Tonnessen’s contention that I.S.’s leaders are more heirs of Saddam than Zarqawi fails in the terms Tonnessen presents it. Continue reading
It should be stated up front that the question posed in the headline is, strictly speaking, unanswerable: only Saddam Hussein could ever answer that question, and even then any out-loud answer given by Saddam could be untrue in any number of directions, for any number of reasons. Still, from the available evidence it does seem Saddam had some kind of “born-again” experience.
Of crucial importance, however, is that while Saddam’s actual beliefs had a significant impact in providing some of the colour and shape to the Faith Campaign, even if one believes Saddam remained a secularist and Islamized his regime as a wholly cynical means of shoring-up support, this is completely irrelevant to the effect this Islamization had. Saddam put in place a governmental administration that created a religious movement, which brought men to a faith they otherwise would not have had, and in combination with the increased sectarianism fostered by Saddam’s regime, this prepared the ground for al-Qaeda and its offshoots like the Islamic State (ISIS) in the aftermath of the regime. Continue reading
Published at Baghdad Invest
Saddam Hussein created the Fedayeen Saddam in 1994 as a paramilitary Praetorian unit. The Fedayeen were initially charged with protecting the regime from a repeat of the revolts that followed Saddam’s eviction from Kuwait by acting as a pre-emptive counter-insurgency force. Over time this internal security mission became increasingly about enforcing the Islamic law. Saddam had begun Islamizing his regime in the late 1980s, and intensified this in the early 1990s, attempting to create a synthesis of Ba’athism and Salafism to buttress his legitimacy. Saddam had begun Islamizing his foreign policy as early as 1982-83, making alliances with all manner of Islamist terrorists, thousands of whom came to Iraq for training in the 1990s, where they attended camps run by the Fedayeen. In the Fedayeen—connected to the global Islamist terrorist movement, combining elements of Ba’athism with an increasingly-stern Salafism—is a microcosm of the Saddam regime’s mutation into the Islamic State (ISIS). Continue reading