Conrad of Montferrat, the monarch of the Kingdom of Jerusalem, one of the four Crusader principalities, was assassinated in Acre on 28 April 1192 by the Nizari Ismailis, the legendary Assassins. The event received a lot of interest in its own time and since in the Christian world—and fuelled the various myths about the Nizaris either being focused on the Crusaders (the Nizaris’ war was always with the Sunni order) or operating in Europe (which they never did). There has also long been speculation about a third party having sponsored the Nizaris, and a paper by Patrick A. Williams examines this issue. Continue reading
Review of ‘Jefferson’s War: America’s First War on Terror, 1801-1805’, by Joseph Wheelan
“The Terror,” raids by pirates who believed themselves to be on a holy mission, were “an accepted hazard of conducting foreign trade, much like hurricanes”. So notes Joseph Wheelan in his 2004 book, Jefferson’s War. That changed after a naval expedition by the United States put down the trade in the first two decades of the nineteenth century. Continue reading
Book Review: The Assassins: A Radical Sect in Islam (1967) by Bernard Lewis
The fourth Caliph, Ali, was assassinated during a civil war that his supporters, Shi’atu Ali (Followers of Ali), lost to the Umayyads, who thereafter moved the capital to Damascus. The Shi’a maintained that the Caliphate should have been kept in the Prophet’s family; over time this faction evolved into a sect unto themselves, which largely functioned as an official opposition, maintaining its claim to the Caliphate, but doing little about it. Several ghulat (extremist) Shi’a movements emerged that did challenge the Caliphate. One of them was the Ismailis. Calling themselves the Fatimids, the Ismailis managed to set up a rival Caliphate in Cairo from the mid-tenth century until the early twelfth century that covered most of North Africa and western Syria. A radical splinter of the Ismailis, the Nizaris, broke with the Fatimids in the late eleventh century and for the next century-and-a-half waged a campaign of terror against the Sunni order from bases in Persia and then Syria. In the late thirteenth century the Nizaris were overwhelmed by the Mongols in Persia and by the Egyptian Mameluke dynasty which halted the Mongol invasion in Syria. The Syrian-based branch of the Nizaris became known as the Assassins, and attained legendary status in the West after they murdered several Crusader officials in the Levant. Attention has often turned back to the Assassins in the West when terrorist groups from the Middle East are in the news, but in the contemporary case of the Islamic State (ISIS) the lessons the Nizaris can provide are limited. Continue reading
This is the complete review. It has previously been posted in three parts: Part 1 on the question of whether the 1915-17 massacres constitute genocide; Part 2 on the post-war trials and the Nationalist Movement; and Part 3 gives some conclusions on what went wrong in the Allied efforts to prosecute the war criminals and the implications for the present time, with Turkey’s ongoing denial of the genocide and the exodus of Christians from the Middle East.
A Question of Genocide
The controversy over the 1915-17 massacres of Armenian Christians by the Ottoman Empire is whether these acts constitute genocide. Those who say they don’t are not the equivalent of Holocaust-deniers in that while some minimize the figures of the slain, they do not deny that the massacres happened; what they deny is that the massacres reach the legal definition of genocide. Their case is based on three interlinked arguments:
- Unlike the Nazi Holocaust when a defenceless population was murdered only for its identity, the Armenians were engaged in a massive armed revolt, and this is why the Ottoman government decided to deport them.
- The intent of the Ottomans was not massacre but the removal of the Armenians, who had sided with one foreign invading power (Russia) and who were showing signs of collaborating with another (Britain), from the militarily sensitive areas as Turkey suffered a two-front invasion in early 1915.
- While terrible massacres, plus starvation and the cold, took maybe a million lives during the deportations, when the Armenians reached their destinations in Syria and Iraq, which were also part of the Ottoman Empire, they were well-treated and allowed to rebuild their lives, which would not have been the case had the Ottomans intended their destruction.
Taner Akcam’s A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility presents evidence to undermine every one of these arguments. Continue reading
With the triumph of relativism and the current economic woes of the West, the sense that Western civilization is unique and in some respects—to use an old-fashioned word—better than the alternatives, and worth defending and exporting, is waning. But Bernard Lewis’ The Muslim Discovery of Europe suggests a longer view in which Europe, while containing all the faults of previous civilizations, has been one of the few to begin the process of correcting those faults, and has corrected many more than any other civilization.
One feature of European civilization that stands out as unique is curiosity. Continue reading
Richard Bell’s Introduction to the Qur’an is, at less than 200 pages, a brief and easily-digestible explanation of the context in which Islam’s “holy” book arose, and the problems of reconciling theological orthodoxy with historical accuracy. More than six decades after publication, the book remains influential in scholarship of the Qur’an. Continue reading