Category Archives: History of Islam

Roman Eastern Foederati and Arab Monotheism Before Islam

By Kyle Orton (@KyleWOrton) on 5 July 2025

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Assessing the Historicity of Abu Bakr, Islam’s First Caliph

By Kyle Orton (@KyleWOrton) on 1 July 2025

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John Wansbrough’s Review of ‘Hagarism’

By Kyle Orton (@KyleWOrton) on 27 June 2025

In 1978, shortly after Patricia Crone and Michael Cook published their book challenging the traditional story of Islam’s origins, Hagarism: The Making of the Islamic World, it was reviewed for the Bulletin of the School of Oriental and African Studies by John Wansbrough, their mentor and the most important figure in the “Revisionist” movement that arose in Islamic Studies in the 1970s. Wansbrough’s review is reproduced below.

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Review: “The Sacred City” (2016)

By Kyle Orton (@KyleWOrton) on 26 June 2025

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Was Islam’s Ka’ba Always in Mecca?

By Kyle Orton (@KyleWOrton) on 11 June 2025

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A Note on the Mu’tazilites and the Office of the Caliph

By Kyle Orton (@KyleWOrton) on 4 June 2025

Muslim belief is that the Qur’an is “uncreated” (ghayr makhluq). While the Qur’an was revealed to Muhammad over twenty-three years (610-32 AD), the “speech of God” (kalam Allah) in these revelations had existed co-eternally with God. This was once a point of serious dispute in Islamic theology, and the outcome of that debate was an important waymarker in the development of Islam.

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Gerald Hawting on the Mystery of the Ka’ba

By Kyle Orton (@KyleWOrton) on 1 June 2025

Below is a reproduction of an academic book chapter by G.R. Hawting, “The Origins of the Sanctuary at Mecca”, in G.H.A. Juynboll [ed.] (1982), Studies on the First Century of Islamic Society, pp. 23-47.

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Jewish Influence At the Origins of Islam

By Kyle Orton (@KyleWOrton) on 28 November 2024

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Assessing the Early-Codification Theory of the Qur’an

By Kyle Orton (@KyleWOrton) on 19 November 2024

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When Did the “Roman” Empire Become the “Byzantine” Empire?

By Kyle Orton (@KyleWOrton) on 12 June 2021

A painting representing the Byzantines use of “Greek fire” to repel the Arab siege of Constantinople, 674-78

The use of the word “Byzantium” for the Eastern Roman Empire is inescapable, though it is best thought of as a term of convenience rather than definition. For one thing, the inhabitants never called themselves “Byzantines”: they always thought of themselves as “Romans”, though using the Greek work “Romaioi”. The easiest way to see the problem is to ask: When did the Byzantine Empire begin? Continue reading