Tag Archives: Muslims

Gilles Veinstein Reviews the Evidence of the Armenian Genocide Claim

By Kyle Orton (@KyleWOrton) on 5 October 2026

Gilles Veinstein was a leading historian of the Ottoman Empire, the director of studies at the École des Hautes Études en Sciences Sociales (EHESS) from 1986 and the Holder of the chair of Turkish and Ottoman History at the Collège de France from 1999. He held both posts until his death in 2013. In April 1995, amid the controversy in France over the attempt to prosecute Bernard Lewis for refusing to agree that the 1915-16 Armenian massacres were the same as the Nazi Holocaust of European Jewry, Veinstein wrote an article for L’Histoire, ‘Trois Questions sur un Massacre’, reviewing the evidence for the claim that what happened to the Armenians in the Ottoman Empire during the First World War resulted from a deliberate genocidal plan by the Ottoman government. A translation of the article is given below.

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The Historical Numbers Game, Armenian Edition

By Kyle Orton (@KyleWOrton) on 3 October 2026

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“Religion” is Not a Human Universal

By Kyle Orton (@KyleWOrton) on 26 April 2026

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The Armenian Revolutionary Movement: 1860s to 1915

By Kyle Orton (@KyleWOrton) on 31 March 2026

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The Islamic State’s Al-Naba Editorial on the Bondi Hanukkah Massacre

By Kyle Orton (@KyleWOrton) on 28 December 2025

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The Nazis Who Fled to South America: Where, Who, and Why?

By Kyle Orton (@KyleWOrton) on 31 October 2025

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Islamic State’s Commentary on Israel (So Far) in 2025

By Kyle Orton (@KyleWOrton) on 24 October 2025

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The Islamic State’s Attack Reports and Ideological Focus in Al-Naba From June to October 2025

By Kyle Orton (@KyleWOrton) on 21 October 2025

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Islamic State Has Alternative Suggestions for the Ten Days of Dhul Hijjah. It’s Jihad.

By Kyle Orton (@KyleWOrton) on 16 June 2025

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A Note on the Problems of the “Constitution of Medina” for the Islamic Tradition

By Kyle Orton (@KyleWOrton) on 9 June 2025

The “Constitution of Medina” or “Medina Document” (Sahifat al-Medina) is recorded in the Islamic Tradition literature, which post-dates the ninth century, i.e., two-hundred years after the Prophet Muhammad died, but most modern historians accept the Tradition’s claim that the Sahifa is the authentic record of a covenant between the early Muhammadan community and the Jews of Yathrib to establish governance in the city, dating from around 622 AD. This view is taken because the Sahifa is linguistically distinct from the surrounding material and, crucially, it contains elements that are theologically awkward from the perspective of “final form” Islam that stabilises after 800 AD.

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