Early in his new book, Your Sons Are At Your Service: Tunisia’s Missionaries of Jihad, The Washington Institute’s Aaron Zelin quotes a pair of sociologists who note that ‘where theories are plentiful … ideas are vacuous’. The book is in many ways the antithesis of this approach. It is not without theoretical content; where social movement theory arises as a means of understanding jihadism, say, the author gives an overview of the literature to contextualise it for the reader. But the general approach is historical, empirical, and detail-rich, so that by the time Zelin summarises his findings in the various sections there can be no doubt about the evidentiary basis. Continue reading →
This is the complete review. It has previously been posted in three parts: Part 1 on the question of whether the 1915-17 massacres constitute genocide; Part 2 on the post-war trials and the Nationalist Movement; and Part 3 gives some conclusions on what went wrong in the Allied efforts to prosecute the war criminals and the implications for the present time, with Turkey’s ongoing denial of the genocide and the exodus of Christians from the Middle East.
A Question of Genocide
The controversy over the 1915-17 massacres of Armenian Christians by the Ottoman Empire is whether these acts constitute genocide. Those who say they don’t are not the equivalent of Holocaust-deniers in that while some minimize the figures of the slain, they do not deny that the massacres happened; what they deny is that the massacres reach the legal definition of genocide. Their case is based on three interlinked arguments:
Unlike the Nazi Holocaust when a defenceless population was murdered only for its identity, the Armenians were engaged in a massive armed revolt, and this is why the Ottoman government decided to deport them.
The intent of the Ottomans was not massacre but the removal of the Armenians, who had sided with one foreign invading power (Russia) and who were showing signs of collaborating with another (Britain), from the militarily sensitive areas as Turkey suffered a two-front invasion in early 1915.
While terrible massacres, plus starvation and the cold, took maybe a million lives during the deportations, when the Armenians reached their destinations in Syria and Iraq, which were also part of the Ottoman Empire, they were well-treated and allowed to rebuild their lives, which would not have been the case had the Ottomans intended their destruction.
Taner Akcam’s A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility presents evidence to undermine every one of these arguments. Continue reading →
The last foreign troops left Istanbul on October 2, 1923. On October 6, Turkish troops re-occupied Istanbul, and on October 13 the Turkish capital was moved to Ankara. The independence struggle won, the focus now turned to the form independence would take.
Having already abolished the Sultanate—that is the executive post held by the House of Ottoman—Mustafa Kemal (later Atatürk) abolished the Caliphate on March 3, 1924. Atatürk also scrapped the office of Şeyh-ül İslam, banished the House of Ottoman (packing Sultan Abdülmecid onto the Orient Express), and closed the separate religious schools on the same day. The ulema had given much ground during the reforms of the nineteenth century but they had also frustrated and defeated many reformers; Atatürk would not be one of them. The promulgation of the Republican Constitution on April 20, 1924, confirmed parliamentary supremacy over the shari’a, secular law over theocracy.
In the late 1920s, further reforms were made. The fez, which “had become the last symbol of Muslim identification,” was banned. Atatürk had said the fez was “an emblem of ignorance … and hatred of progress”. Turks would wear the costume “common to the civilized nations of the world,” which is to say Europe. Atatürk adopted the Swiss legal code, which removed the Holy Law from personal status—abolishing polygamy, making both parties to a marriage equal, allowing divorce, and allowing people to change their religion. Islam was disestablished as the State religion, and as the final step the Arabic script was changed to Roman. The connection with the East was broken, and Turkey was firmly oriented West. Continue reading →
On October 30, 1918, the Ottoman Empire signed its final treaty of defeat. The Ottomans’ long decline began in 1683, and by the 1830s the Empire was referred to as the “sick man of Europe”. The armistice was a near-total surrender, allowing the occupation of any area the Allies deemed necessary for their security. Unfortunately, it was neither the end of the war nor the end of the massacres against the Armenians.
The Allies—Britain, France, and Russia—issued a declaration on May 24, 1915, saying:
In light of the crimes against humanity and civilisation committed by Turkey, the allied powers warn the Sublime Porte that members of the Ottoman government involved in the mass murder will be held personally responsible for these crimes.
Not coincidentally, within days of this an official deportation law was passed through the Ottoman Parliament and would thereafter be issued by the Interior Ministry as legal cover for the CUP’s actions. This was a first introduction of the concept of crimes against humanity, and of individual responsibility that extended to senior Generals and Heads of State. The Russians fell to the Communists and for reasons of realpolitik the French and Italians soon dropped their demands for punishing the Turkish war criminals, but the British were relentless. Continue reading →