By Kyle Orton (@KyleWOrton) on 12 October 2021

Iranian protesters burn an effigy of the Shah outside the American Embassy, 1979 [source]
By Kyle Orton (@KyleWOrton) on 12 October 2021

Iranian protesters burn an effigy of the Shah outside the American Embassy, 1979 [source]
By Kyle Orton (@KyleWOrton) on 8 October 2021

Cárcel Modelo, 1937 || MINISTERIO DE CULTURA. ESPAÑA
A fire was started at the Cárcel Modelo (Model Jail) in Madrid on 22 August 1936 by “common” criminals displeased with the pace of releases promised by the Republican government. The Republicans convinced themselves that the Carcel Modelo fire was a “fascist” uprising, brought about by conspiracy with General Franco’s forces outside the prison walls, who had initiated their rebellion a month earlier. The fire was used as a pretext by the Republicans to carry out a massacre of prisoners that lasted into the early hours of 23 August, in scenes reminiscent of the French Revolution’s September Massacres in 1792 that signalled the onset of the Terror. There were Rightist among the victims and some military men; there were also many liberals and non-Soviet Leftists. Continue reading
By Kyle Orton (@KyleWOrton) on 9 August 2021

After the post looking at the relationship of Reuben Falber and the Communist Party of Great Britain (CPGB) to the Soviet Union—namely the total subservience of the former to the latter—a follow-up was intended on the broader issue of the how the KGB and its predecessors interacted with the “fraternal” Parties around the world. Eighteen months later, this is that post. Let’s blame COVID.
The accusation that the Communist Parties around the world were fronts for the KGB was often derided as “McCarthyism” while the Cold War was going on. Arguments about that term in general to one side,[1] it certainly did not apply in this case. The accusations as stated were entirely factual. Continue reading
By Kyle Orton (@KyleWOrton) on 25 June 2021

Writing recently about the first meeting between Adolf Hitler and Francisco Franco at Hendaye on 23 October 1940, where the Führer tried to enlist Spain into the Axis, I concluded, drawing on Franco: The Man and His Nation by George Hills, a former BBC journalist and Fellow of the Royal Historical Society:
By Kyle Orton (@KyleWOrton) on 19 June 2021

The dates that the four canonical Gospels of the New Testament were composed has a great impact for Christians, of course, but also for historians, particularly on the matter of whether Jesus ever existed, and really for everybody living in the civilisation this religion has built. Continue reading
By Kyle Orton (@KyleWOrton) on 17 June 2021

By the autumn of 1940, the entirety of Western Europe except Spain and Portugal lay under Nazi control, as did much of the Centre and parts of the East: Austria, Czechoslovakia, Poland, Denmark, Norway, the Netherlands, Belgium, Luxembourg, and France had all fallen without serious resistance, and Britain’s refusal to take the German offer of leaving the Continent to the Nazis and the Nazis would leave the British with India had incurred the wrath of the Luftwaffe with night after night of air-raids.
It was in this context that a meeting was held, on 23 October 1940, between Adolf Hitler and Spain’s ruler, Francisco Franco. The meeting, taking place at the railway station in Hendaye, within conquered France, on the western-most point of the Franco-Spanish border, was also attended by the foreign ministers, Ramón Serrano Súñer (Spain) and Joachim von Ribbentrop (Germany). The Germans arranged the meeting to try to get Spain into the war, and General Franco attended the meeting intent on refusing—politely. Continue reading
By Kyle Orton (@KyleWOrton) on 12 June 2021

A painting representing the Byzantines use of “Greek fire” to repel the Arab siege of Constantinople, 674-78
The use of the word “Byzantium” for the Eastern Roman Empire is inescapable, though it is best thought of as a term of convenience rather than definition. For one thing, the inhabitants never called themselves “Byzantines”: they always thought of themselves as “Romans”, though using the Greek work “Romaioi”. The easiest way to see the problem is to ask: When did the Byzantine Empire begin? Continue reading
By Kyle Orton (@KyleWOrton) on 11 June 2021

The numbers on the growth of Christianity in the Roman Empire are very uncertain, but there are enough data points to hazard a reasonable estimate. Continue reading
By Kyle Orton (@KyleWOrton) on 7 June 2021

The Idea of Central Europe: Geopolitics, Culture and Regional Identity (2018), by Otilia Dhand, is an engaging and rather ambitious book, a work of intellectual history. Dhand’s core argument is that from the introduction of the term “Central Europe” in the nineteenth century, it did not describe a set geographical zone and the definition was always contested since the term was an attempt to construct local identities, a self separate from some other, as an instrument in the pursuit of geopolitical interests, always revisionist: these were attempts to will something into existence by influencing political behaviour. Continue reading
By Kyle Orton (@KyleWOrton) on 29 March 2021

Tsar Pavel I
A few days ago, it was the 220th anniversary of the palace coup that, in the early hours of 24 March 1801, deposed the Russian Tsar, Pavel (Paul) I, the last of the Russian monarchs to fall in this way.[1] Continue reading