Tag Archives: Abu Musab az-Zarqawi

The Islamic State Was Coming Without the Invasion of Iraq

By Kyle Orton (@KyleWOrton) on December 12, 2015

From top left clockwise: Fadel al-Hiyali, Ibrahim al-Badri (Abu Bakr al-Baghdadi), Adnan al-Bilawi, Samir al-Khlifawi (Haji Bakr), Adnan as-Suwaydawi (Abu Ayman al-Iraqi), Hamid az-Zawi (Abu Omar al-Baghdadi), Abu Hajr as-Sufi

From top left clockwise: Fadel al-Hiyali, Ibrahim al-Badri (Abu Bakr al-Baghdadi), Adnan al-Bilawi, Samir al-Khlifawi (Haji Bakr), Adnan as-Suwaydawi (Abu Ayman al-Iraqi), Hamid az-Zawi (Abu Omar al-Baghdadi), Abu Hajr as-Sufi

Yesterday, Reuters had an article by Isabel Coles and Ned Parker entitled, “How Saddam’s men help Islamic State rule“. The article had a number of interesting points, but in its presentation of the movement of former (Saddam) regime elements (FREs) into the leadership structure of the Islamic State (IS) as a phenomenon of the last few years, it was a step backward: the press had seemed to be recognizing that the Salafization of the FREs within IS dates back to the Islamization of Saddam Hussein’s regime in its last fifteen years, notably in the 1990s after the onset of the Faith Campaign. Continue reading

The Riddle of Haji Bakr

By Kyle Orton (@KyleWOrton) on November 10, 2015

Samir al-Khlifawi (Haji Bakr): in Saddam's army, in American prison, as a commander of the Islamic State

Samir al-Khlifawi (Haji Bakr): in Saddam’s intelligence service, in American prison, as a commander of the Islamic State

In the last few months I’ve increasingly focussed on the former (Saddam) regime elements (FREs) within the Islamic State (I.S.). There’s now an entire section on this blog about it, and Aaron Zelin over at Jihadology recently gave me time to elaborate in a podcast.

In studying this topic there is one inescapable name: Samir Abd Muhammad al-Khlifawi, better-known by his pseudonym Haji Bakr, and sometimes by his kunya, Abu Bakr al-Iraqi. Al-Khlifawi is a former colonel in an elite intelligence unit of the Saddam Hussein regime—focussed on air defence at Habbaniya airbase, though what exactly that entails is murky. Al-Khlifawi was also apparently involved in weapons development.

Al-Khlifawi came to international attention in April when Christoph Reuter published an article in Der Spiegel naming al-Khlifawi as the “architect” of I.S.’s expansion into Syria, and the man who had been “pulling the strings at IS for years.” Continue reading

What’s Behind the Rise of the Islamic State?

By Kyle Orton (@KyleWOrton) on November 5, 2015

Published at NOW Lebanon.

1

William McCants’ The ISIS Apocalypse: The History, Strategy, and Doomsday Vision of the Islamic State is an immensely readable addition to the literature on the most powerful terrorist-insurgent group in the world. McCants covers the Islamic State, often referred to as ISIS, from its inception in Taliban Afghanistan in 1999 to its migration to Iraq in 2002, and through its various stages before its blitzkrieg from Syria across central Iraq in June 2014, which brought ISIS to global attention. McCants shows that ISIS’s evolution is not just a religio-socio-political and military phenomenon, but an intellectual one. ISIS has built the foundations of its statelet on the lessons learned by Salafi-jihadists from their previous battlefronts, such as Afghanistan, Chechnya, and Algeria, and their various mistakes, many of them ISIS’s own. Continue reading

Kamel Sachet and Islamism in Saddam’s Security Forces

1Book Review: The Weight of a Mustard Seed: The Intimate Life of an Iraqi Family During Thirty Years of Tyranny (2009) by Wendell Steavenson

By Kyle Orton
(@KyleWOrton) on October 24, 2015

Wendell Steavenson’s The Weight of a Mustard Seed—the title drawn from a verse of the Qur’an about the difference between attaining heaven and hell—comprises five years of research about Kamel Sachet Aziz al-Janabi, one of Saddam Hussein’s favourite and most senior generals.

Born in 1947, Kamel Sachet joined the Iraqi police straight from school in the mid-1960s and joined the army in 1975. Sachet was soon in the Special Forces, training in mountain warfare in Germany in 1978, taking part in joint exercises with Iranian Special Forces during the time of the Shah—learning Farsi along the way—and then being part of the Iraqi Special Forces advanced party sent to invade Iran after Ruhollah Khomeini’s takeover. Sachet would later be part of the elite forces sent to secure Saddam’s occupation of Kuwait. After Saddam was evicted from Kuwait, Sachet, who had been slipping deeper and deeper into religious zeal from the early 1980s, was made governor of Maysan where he ran a de facto Salafi commune. Sachet was eventually removed from this post by regime internal intrigue, and was moved to a job in the office of the president. For reasons never definitively established, Sachet was murdered on Saddam Hussein’s orders on the first day of Operation DESERT FOX in December 1998.

Kamel Sachet’s story is an interesting one for what it says about the Saddam regime’s changing attitude toward Islamism as it ran its course, reversing the hard-secular outlook that prevailed at varying degrees of intensity from the late 1960s to the early 1980s, and transforming into an Islamist State in the last fifteen years of the regime. Continue reading

Saddam’s Faith Campaign and the Islamic State

By Kyle Orton (@KyleWOrton) on September 28, 2015

A version of this article was published at NOW Lebanon and syndicated at Business Insider

1

American intelligence analysts have been pressured into giving a more positive assessment of the progress of the war against the Islamic State (ISIS), it has been reported, confirming what was obvious to everyone not subject to influence from the White House: the anti-ISIS campaign is failing. To devise an effective strategy involves understanding where ISIS came from, and that involves examining the Saddam Hussein regime.

Saddam is commonly regarded as the quintessential secularist, and he was initially. But over its last fifteen years the Saddam regime Islamized, effectively creating a religious movement under Saddam’s leadership, giving additional space and power to the non-governmental Salafi Trend, and hardening the sectarian differences in Iraq—paving the way for something like ISIS in its aftermath. Continue reading

The Islamic State: Between Al-Qaeda and Saddam Hussein

By Kyle Orton (@KyleWOrton) on September 22, 2015

Abu Musab az-Zarqawi

Abu Musab az-Zarqawi

In August 2015’s Perspectives on Terrorism, Truls Tønnessen writes about the evolution of the leadership of what is now the Islamic State (I.S.) from its origins in al-Qaeda in Iraq (AQI) under the heading, “Heirs of Zarqawi or Saddam?” Tonnessen makes the obvious point that AQI’s leadership was largely comprised of foreign Salafi-jihadists with al-Qaeda histories, while I.S. is led by Iraqis, most of them former (Saddam) regime elements (FREs). But Tonnessen’s argument that I.S.’s leaders had not been AQI members is mistaken (they had), which erodes his arguments that AQI’s influence diminished over time as I.S. formed from various mergers, and that this diminution of influence came about because I.S.’s post-2010 leadership purged the veteran AQI elements within I.S. (I.S.’s leaders are veteran AQI elements.) The main difference between AQI’s leaders and I.S.’s is that AQI’s leaders had background connections to al-Qaeda Central (AQC) networks, and I.S.’s largely do not. While Tonnessen sees Jabhat an-Nusra as linked to these shifting dynamics, this argument does not stack up. Ultimately, Tonnessen’s contention that I.S.’s leaders are more heirs of Saddam than Zarqawi fails in the terms Tonnessen presents it. Continue reading

Iran’s Partnership with al-Qaeda and Unanswered Questions

By Kyle Orton (@KyleWOrton) on September 19, 2015

Imad Mughniyeh and Osama bin Laden

Imad Mughniyeh and Osama bin Laden

The Islamic Republic of Iran released five senior al-Qaeda terrorists in March, ostensibly as part of a prisoner exchange for an Iranian diplomat kidnapped in Yemen by al-Qaeda in the Arabian Peninsula (AQAP). But the murky circumstances in which al-Qaeda’s leaders were “held” in Iran and other inconsistencies cast some doubt on this version of events, and draw attention to some old questions about Iran’s support for al-Qaeda and its affiliates and offshoots. Continue reading

Al-Qaeda Central in Syria

By Kyle Orton (@KyleWOrton) on September 14, 2015

Osama bin Laden and Ayman az-Zawahiri (2001)

Usama bin Ladin and Ayman az-Zawahiri (2001)

A couple of days ago, a leader Jabhat an-Nusra issued a statement condemning Ahrar a-Sham. The statement is actually rather milder than initial reports suggested. Nusra is mostly annoyed at Ahrar for working with Turkey and Qatar to acquire money and weapons. Nusra is also displeased that Ahrar, at the instigation of Ankara and Doha, asked Nusra to publicly break its al-Qaeda link. Nusra also felt Ahrar was too willing to publicly distance itself from Salafi-jihadism to gain war materiel. This will no doubt help intensify the debate about Ahrar’s ostentatious “moderation” over the last eighteen months, and what the West should do about Ahrar.

In this post, however, I’d like to focus on the statement’s author, Abu Firas as-Suri, or more precisely on what he represents. Abu Firas is part of a group of (known) agents of al-Qaeda Central (AQC) who were sent into Syria in mid-2013 to mediate the dispute between Nusra and then-ISIS (now the Islamic State, I.S.), and when that failed the AQC veterans stayed, erected a veritable bureaucracy, and sought to forestall Nusra “going local”. Below are mini-profiles of these AQC veterans. Continue reading

A Case Study of the Islamic State as the Saddam Regime’s Afterlife: The Fedayeen Saddam

By Kyle Orton (@KyleWOrton) on August 31, 2015

Published at Baghdad Invest

Fedayeen Saddam

Saddam Hussein created the Fedayeen Saddam in 1994 as a paramilitary Praetorian unit. The Fedayeen were initially charged with protecting the regime from a repeat of the revolts that followed Saddam’s eviction from Kuwait by acting as a pre-emptive counter-insurgency force. Over time this internal security mission became increasingly about enforcing the Islamic law. Saddam had begun Islamizing his regime in the late 1980s, and intensified this in the early 1990s, attempting to create a synthesis of Ba’athism and Salafism to buttress his legitimacy. Saddam had begun Islamizing his foreign policy as early as 1982-83, making alliances with all manner of Islamist terrorists, thousands of whom came to Iraq for training in the 1990s, where they attended camps run by the Fedayeen. In the Fedayeen—connected to the global Islamist terrorist movement, combining elements of Ba’athism with an increasingly-stern Salafism—is a microcosm of the Saddam regime’s mutation into the Islamic State (ISIS). Continue reading

Islam’s First Terrorists

By Kyle Orton (@KyleWOrton) on August 24, 20151. The Assassins (book)

Book Review: The Assassins: A Radical Sect in Islam (1967) by Bernard Lewis

This review can be read in six parts: one, two, three, fourfive, and six.

Abstract

The fourth Caliph, Ali, was assassinated during a civil war that his supporters, Shi’atu Ali (Followers of Ali), lost to the Umayyads, who thereafter moved the capital to Damascus. The Shi’a maintained that the Caliphate should have been kept in the Prophet’s family; over time this faction evolved into a sect unto themselves, which largely functioned as an official opposition, maintaining its claim to the Caliphate, but doing little about it. Several ghulat (extremist) Shi’a movements emerged that did challenge the Caliphate. One of them was the Ismailis. Calling themselves the Fatimids, the Ismailis managed to set up a rival Caliphate in Cairo from the mid-tenth century until the early twelfth century that covered most of North Africa and western Syria. A radical splinter of the Ismailis, the Nizaris, broke with the Fatimids in the late eleventh century and for the next century-and-a-half waged a campaign of terror against the Sunni order from bases in Persia and then Syria. In the late thirteenth century the Nizaris were overwhelmed by the Mongols in Persia and by the Egyptian Mameluke dynasty which halted the Mongol invasion in Syria. The Syrian-based branch of the Nizaris became known as the Assassins, and attained legendary status in the West after they murdered several Crusader officials in the Levant. Attention has often turned back to the Assassins in the West when terrorist groups from the Middle East are in the news, but in the contemporary case of the Islamic State (ISIS) the lessons the Nizaris can provide are limited. Continue reading