Last week, Lee Smith wrote of the reasons that it was likely that there was a foreign hand, quite probably that of a State, in the attack on Charlie Hebdo and the Jewish deli in Paris. Smith noted that the French believe that the funding and weapons for the attacks came from abroad. Smith pointed to the historical record, in which terrorism in Paris is typically not carried out because of religion—or not directly: it might come from States that see themselves as god’s representatives on earth—or community grievances, but “because you’re getting paid to stage an operation on behalf of a particular cause or regime.” Smith gave three cases, and they seemed worth expanding on. Continue reading
In December 1991, the Algerian government—the military regime in power since the French were expelled—gave in to public pressure, which had already turned sanguinary, and allowed an election. It was quite clear that the Islamic Salvation Front (FIS), a fundamentalist party, would emerge victorious. To forestall the institution of a theocracy, in January 1992, the military launched a coup and shut down the final rounds of the election. A civil war erupted in which the jihadists sought to overpower the secular, if dictatorial, government. By the late 1990s, the jihadists’ savagery had meant their campaign had run aground; the vital centre in Algeria swallowed its misgivings and sought shelter behind the State. By 2002, the civil war was declared over: the jihadist revolt had been beaten.
That is the official story.