Tag Archives: Hussein Kamel

Why Was There Ever An American Occupation of Iraq?

By Kyle Orton (@KyleWOrton) on 22 December 2019

Douglas Feith was the U.S. Under Secretary of Defense for Policy from 2001 to 2005, one of the most senior positions at the Pentagon, during one of the most consequential periods in recent history that covers the 11 September 2001 atrocities and the dawn of the “War on Terror”. Feith later wrote a highly illuminating memoir that tried to drain some of the hysteria out of the public “debate” about Iraq by explaining the internal arguments in the Bush administration leading up to the decision to finish with Saddam Husayn in 2003, and trying to set those arguments in their proper historical context, both in relation to Iraq—where “the war” had begun twelve years earlier—and the altered American threat perceptions in the shadow of 9/11. Unlike a lot of the gossipy tomes that emerged from former officials, Feith’s book is notably light on opinion and contains reams of declassified documents so readers can check his analysis against the source material. One of Feith’s key judgments is that “the chief mistake was maintaining an occupation government in Iraq for over a year”.[1] As Feith explains in great detail in the book, this was never supposed to happen. So how did it?

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Did Saddam Hussein Become A Religious Believer?

By Kyle Orton (@KyleWOrton) on September 12, 2015

Saddam Hussein prays at a mosque in Samarra, March 12, 1998 (AP Photo)

Saddam Hussein prays at a mosque in Samarra, March 12, 1998 (AP Photo)

It should be stated up front that the question posed in the headline is, strictly speaking, unanswerable: only Saddam Hussein could ever answer that question, and even then any out-loud answer given by Saddam could be untrue in any number of directions, for any number of reasons. Still, from the available evidence it does seem Saddam had some kind of “born-again” experience.

Of crucial importance, however, is that while Saddam’s actual beliefs had a significant impact in providing some of the colour and shape to the Faith Campaign, even if one believes Saddam remained a secularist and Islamized his regime as a wholly cynical means of shoring-up support, this is completely irrelevant to the effect this Islamization had. Saddam put in place a governmental administration that created a religious movement, which brought men to a faith they otherwise would not have had, and in combination with the increased sectarianism fostered by Saddam’s regime, this prepared the ground for al-Qaeda and its offshoots like the Islamic State (ISIS) in the aftermath of the regime. Continue reading