Tag Archives: Iran

How Russia Manipulates Islamic Terrorism

By Kyle Orton (@KyleWOrton) on September 8, 2015

Shamil Basayev and Murad Margoshvili (a.k.a. Muslem al-Shishani)

Shamil Basayev and Murad Margoshvili (a.k.a. Muslem a-Shishani)

Last year I wrote about the murky role Russia was playing in the Syrian war, bolstering the Bashar al-Assad tyranny while facilitating the rise of the Islamic State (ISIS) and other Salafi-jihadists as a means of dividing and discrediting the Syrian opposition. This strategy and the associated tactics—infiltrating the insurgency, facilitating the arrival of al-Qaeda and other global jihadists to displace the nationalists, and in general driving the rebellion into the political dead-end of extremism and barbaric atrocities—has worked in other States where the intelligence services were trained by Moscow, and it worked internally to defeat the separatist movement in Chechnya. In Syria, Russia is reinforcing an old client regime, which has staked its life on the proposition that it is the last line of defence against a terrorist takeover and a genocide against the minorities, a policy now largely directed on-the-ground by Iran, to whom Assad surrendered sovereignty some time ago. New evidence has emerged to underline these points. Continue reading

Intra-Jihadi Competition, Iran, and Western Staying Power in Afghanistan

By Kyle Orton (@KyleWOrton) on September 1, 2015

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The Taliban on August 31 finally confessed all: its leader, Mullah Muhammad Omar, had been dead since April 23, 2013. The Taliban admitted that Mullah Omar had passed from this veil of tears on July 30 but had been distinctly vague about when. Omar’s death was kept secret because of “jihadi considerations,” namely the “testing” time the mujahideen were having with the “foreign invaders,” the Taliban says. While the Taliban places the emphasis on its struggle with NATO, the reality is that NATO is drawing down and the Taliban’s burgeoning foe is the Islamic State (I.S.). The Taliban is tied to al-Qaeda’s faltering brand, and conditions are militating to help I.S., not al-Qaeda, in “Khorasan”. Continue reading

A Case Study of the Islamic State as the Saddam Regime’s Afterlife: The Fedayeen Saddam

By Kyle Orton (@KyleWOrton) on August 31, 2015

Published at Baghdad Invest

Fedayeen Saddam

Saddam Hussein created the Fedayeen Saddam in 1994 as a paramilitary Praetorian unit. The Fedayeen were initially charged with protecting the regime from a repeat of the revolts that followed Saddam’s eviction from Kuwait by acting as a pre-emptive counter-insurgency force. Over time this internal security mission became increasingly about enforcing the Islamic law. Saddam had begun Islamizing his regime in the late 1980s, and intensified this in the early 1990s, attempting to create a synthesis of Ba’athism and Salafism to buttress his legitimacy. Saddam had begun Islamizing his foreign policy as early as 1982-83, making alliances with all manner of Islamist terrorists, thousands of whom came to Iraq for training in the 1990s, where they attended camps run by the Fedayeen. In the Fedayeen—connected to the global Islamist terrorist movement, combining elements of Ba’athism with an increasingly-stern Salafism—is a microcosm of the Saddam regime’s mutation into the Islamic State (ISIS). Continue reading

Leaving Afghanistan to Iran Won’t Bring Stability—nor Keep ISIS Out

By Kyle Orton (@KyleWOrton) on August 26, 2015

Published at National Review

Gulbuddin Hekmatyar, one of the three major insurgent leaders in Afghanistan, a close ally of Iran

Gulbuddin Hekmatyar, one of the three major insurgent leaders in Afghanistan, a close ally of Iran

The admission by the Taliban on July 30 that its leader, Mullah Muhammad Omar, had died was widely seen as good news for the Islamic State (ISIS) against its jihadist competitors. But while ISIS’s growing power in Afghanistan over the last year has garnered significant attention, the rise of Iran’s influence in the country has been less noted. Worse, in the light of the nuclear agreement with the U.S., Iran’s expanded influence is held by some observers to be a stability-promoting development. This is a dangerous fantasy that has already been falsified in the Fertile Crescent, where the synergetic growth of Iran and ISIS promotes chaos and radicalism—to the advantage of both and the disadvantage of the forces of moderation and order. Continue reading

Britain’s Embassy in Iran Reopens, Putting Commerce Above Human Rights

By Kyle Orton (@KyleWOrton) on August 26, 2015

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On Sunday the British Embassy in Iran was reopened after four years of closure. The British government’s decision is consistent with two emerging trends: the United States using the nuclear accord to facilitate détente with Iran, and European States falling into line with this policy and beginning to compete to enter the emerging Iranian market.

The British Embassy in Tehran was closed in November 2011 after ‘protesters’—a regime-orchestrated mob—stormed the building, ostensibly in protest against sanctions. The regime claimed helplessness in the face of angry demonstrators.

But it is worth remembering that when Iranian citizens take to the streets in a manner the regime actually disapproves of, it mobilises its security forces to murder them, and imprison them en masse in facilities where they are, male and female, raped as a form of punishment and torture. Continue reading

Islam’s First Terrorists

By Kyle Orton (@KyleWOrton) on August 24, 20151. The Assassins (book)

Book Review: The Assassins: A Radical Sect in Islam (1967) by Bernard Lewis

This review can be read in six parts: one, two, three, fourfive, and six.

Abstract

The fourth Caliph, Ali, was assassinated during a civil war that his supporters, Shi’atu Ali (Followers of Ali), lost to the Umayyads, who thereafter moved the capital to Damascus. The Shi’a maintained that the Caliphate should have been kept in the Prophet’s family; over time this faction evolved into a sect unto themselves, which largely functioned as an official opposition, maintaining its claim to the Caliphate, but doing little about it. Several ghulat (extremist) Shi’a movements emerged that did challenge the Caliphate. One of them was the Ismailis. Calling themselves the Fatimids, the Ismailis managed to set up a rival Caliphate in Cairo from the mid-tenth century until the early twelfth century that covered most of North Africa and western Syria. A radical splinter of the Ismailis, the Nizaris, broke with the Fatimids in the late eleventh century and for the next century-and-a-half waged a campaign of terror against the Sunni order from bases in Persia and then Syria. In the late thirteenth century the Nizaris were overwhelmed by the Mongols in Persia and by the Egyptian Mameluke dynasty which halted the Mongol invasion in Syria. The Syrian-based branch of the Nizaris became known as the Assassins, and attained legendary status in the West after they murdered several Crusader officials in the Levant. Attention has often turned back to the Assassins in the West when terrorist groups from the Middle East are in the news, but in the contemporary case of the Islamic State (ISIS) the lessons the Nizaris can provide are limited. Continue reading

Islam’s First Terrorists, Part 6

By Kyle Orton (@KyleWOrton) on August 22, 2015

This is the final part of a six-part series. Read parts one, two, three, four, and five, or read the whole essay.

Masyaf fortress, the headquarters of the Nizari Ismailis (The Assassins) in Syria

Masyaf fortress, the headquarters of the Nizari Ismailis (The Assassins) in Syria

Conclusion

The Nizari Ismailis did not invent assassination, of course; only lent it their name. The Ismailis were “part of a long tradition that goes back to the beginnings of Islam … of popular and emotional cults in sharp contrast with the learned and legal religion of the established order.” Still, the Nizaris did rely on the Holy Law. The ideal of Islamic governance might be authoritarian, but it is not arbitrary; if a ruler crosses the shari’a it becomes a duty to resist. This element became gradually more marginal as the religion formed into a State and Empire, but it was there and many other sects had called on it in their opposition to the prevailing regimes. The Nizaris were the first to call up this tradition of righteous rebellion and combine it with an effective opposition organization.

In their use of conspiracy, assassination, and even the ceremonial nature of the murders and the weapon-cult, the Assassins were hardly unique. But they might well be the first terrorists: those who, at an overwhelming disadvantage in conventional terms, used unconventional means in a planned, long-term campaign of targeted violence as a political weapon with the intention of overturning the established order. Continue reading

Islam’s First Terrorists, Part 5

By Kyle Orton (@KyleWOrton) on August 21, 2015

This is the fifth of a six-part series. Read parts one, two, three, and four.

Lamsar fortress, the Nizaris' second castle near their Alamut headquarters in northern Iran

Lamsar fortress, the Nizaris’ second castle near their Alamut headquarters in northern Iran

The End of the Nizaris

In 1218, the Mongols reached the Jaxartes River, becoming immediate neighbours of the Khorazmshah. By 1219, Genghis Khan had crossed the river and entered the Islamic world. By 1240 the Mongols had overrun Iran and were invading Georgia, Armenia, and northern Mesopotamia.

In this period, the Nizaris—who never forgot their mission—had dispatched envoys from Alamut to convert the Ismailis of the Gujerati coast from the “old preaching” to the “new preaching”. In time, India would become a main centre of Ismailism.

There is one final documented episode—albeit hazily—from the Nizaris in Syria around this time. The stories of the Assassins’ attempts to kill France’s King (now Saint) Louis IX as an infant can, like all stories of the Assassins operating on European soil, be dismissed as invention. But after King Louis arrived in Palestine in June 1249, there is every indication that he reached a compact with the Assassins, which involved paying them tribute. Continue reading

Islam’s First Terrorists, Part 4

By Kyle Orton (@KyleWOrton) on August 20, 2015

This is the fourth of a six-part series. Read parts one, two, and three.

Girdkuh fortress, northern Iran

Girdkuh fortress, northern Iran

The Nizaris’ Turn to Sunnism

In Persia, a new power was rising in the east: Tekish, the Shah of Khorazm. In 1194, the Caliph, al-Nasir, was hard-pressed by the Seljuk Sultan of Isfahan, Tughrul II, and appealed to Khorazmshah Tekish for help, providing the excuse for the Khorazmshah to extend into western Iran. Tughrul II was soon killed, taking the Seljuk Empire with him.

The Seljuks had been the major power in Islam for 150 years, and while their rule had ended, the pattern of rule they brought—Turkish colonization, Turkish annexation of local ruling systems, and a stern orthodoxy—remained and was expanded. The Khorazmshah himself was a product of this: the office was descended from a Turkish slave soldier sent to Khorazm as a governor by the Seljuk Great Sultan Malik-Shah. Continue reading

Islam’s First Terrorists, Part 3

By Kyle Orton (@KyleWOrton) on August 19, 2015

This is the third of a six-part series. Read parts one and two.

Masyaf fortress, eastern Hama, the headquarters of the Assassins (1141-1270)

Masyaf fortress, eastern Hama, the headquarters of the Assassins (1141-1270)

The death of Hassan-i Sabbah and The Resurrection

Rashid ad-Din Sinan

Rashid ad-Din Sinan

Hassan-i Sabbah, the Nizaris’ first and most successful leader, died in May 1124. Hassan-i Sabbah was a fanatic who sternly imposed the Holy Law—even executing one of his own sons for drinking wine and another son (mistakenly) for an unauthorized assassination. An extreme ascetic and recluse, Hassan-i Sabbah left his house twice in the thirty-five years after taking Alamut. Hassan-i Sabbah’s great skill was in weaponizing the discontents of the dispossessed and refining the doctrine of al-dawa jadida (the new preaching).

Hassan-i Sabbah never claimed to be the Imam, merely the only one who knew what the Imam wanted. Hassan-i Sabbah confirmed the Ismaili doctrine as essentially authoritarian, where the believer must follow an Imam, the only source of truth, who has been appointed by god (unlike the Sunni view where the believer can choose an Imam).

The Nizaris’ history divides into essentially four parts after this: Continue reading