Monthly Archives: August 2015

Islam’s First Terrorists, Part 3

By Kyle Orton (@KyleWOrton) on August 19, 2015

This is the third of a six-part series. Read parts one and two.

Masyaf fortress, eastern Hama, the headquarters of the Assassins (1141-1270)

Masyaf fortress, eastern Hama, the headquarters of the Assassins (1141-1270)

The death of Hassan-i Sabbah and The Resurrection

Rashid ad-Din Sinan

Rashid ad-Din Sinan

Hassan-i Sabbah, the Nizaris’ first and most successful leader, died in May 1124. Hassan-i Sabbah was a fanatic who sternly imposed the Holy Law—even executing one of his own sons for drinking wine and another son (mistakenly) for an unauthorized assassination. An extreme ascetic and recluse, Hassan-i Sabbah left his house twice in the thirty-five years after taking Alamut. Hassan-i Sabbah’s great skill was in weaponizing the discontents of the dispossessed and refining the doctrine of al-dawa jadida (the new preaching).

Hassan-i Sabbah never claimed to be the Imam, merely the only one who knew what the Imam wanted. Hassan-i Sabbah confirmed the Ismaili doctrine as essentially authoritarian, where the believer must follow an Imam, the only source of truth, who has been appointed by god (unlike the Sunni view where the believer can choose an Imam).

The Nizaris’ history divides into essentially four parts after this: Continue reading

Islam’s First Terrorists, Part 2

By Kyle Orton (@KyleWOrton) on August 18, 2015

This is the second of a six-part series. For part one, see here

2. Alamut

Alamut fortress, northern Iran, the headquarters of the Nizaris

The Origins of the Nizaris in Persia

Hassan-i Sabbah would lead the Nizaris in Persia. Recruited in Rayy, near Tehran, by the chief dawa (missionary) of the Fatimids in 1072, Hassan-i Sabbah went to Egypt between 1078 and 1081, before returning to Iran to proselytize. In 1090, Hassan-i Sabbah won control of the fortress of Alamut in north-west Iran, which would become the headquarters of the Nizaris. Throughout the 1090s, the Nizaris gained control of further castles in Daylam, specifically the Rudbar area; in the southwest of Iran between Khuzestan and Fars; and in the east in Quhistan. Most impressive was the capture of the fortress at Shahdiz, near Isfahan, in 1096-7.

The Daylamis were a notoriously rebellious and hardy people; one of the last to convert to Islam, they were then among the first to assert their independence within it, first politically by forming a separate dynasty and then religiously by converting to Shi’ism. Continue reading

Islam’s First Terrorists, Part 1

By Kyle Orton (@KyleWOrton) on August 17, 20151

Book Review: The Assassins: A Radical Sect in Islam (1967) by Bernard Lewis

Abstract

The fourth Caliph, Ali, was assassinated during a civil war that his supporters, Shi’atu Ali (Followers of Ali), lost to the Umayyads, who thereafter moved the capital to Damascus. The Shi’a maintained that the Caliphate should have been kept in the Prophet’s family; over time this faction evolved into a sect unto themselves, which largely functioned as an official opposition, maintaining its claim to the Caliphate, but doing little about it. Several ghulat (extremist) Shi’a movements emerged that did challenge the Caliphate. One of them was the Ismailis. Calling themselves the Fatimids, the Ismailis managed to set up a rival Caliphate in Cairo from the mid-tenth century until the early twelfth century that covered most of North Africa and western Syria. A radical splinter of the Ismailis, the Nizaris, broke with the Fatimids in the late eleventh century and for the next century-and-a-half waged a campaign of terror against the Sunni order from bases in Persia and then Syria. In the late thirteenth century the Nizaris were overwhelmed by the Mongols in Persia and by the Egyptian Mameluke dynasty which halted the Mongol invasion in Syria. The Syrian-based branch of the Nizaris became known as the Assassins, and attained legendary status in the West after they murdered several Crusader officials in the Levant. Attention has often turned back to the Assassins in the West when terrorist groups from the Middle East are in the news, but in the contemporary case of the Islamic State (ISIS) the lessons the Nizaris can provide are limited. Continue reading

America Abandons the Syrian Revolution

By Kyle Orton (@KyleWOrton) on August 14, 2015

1

In the last week, two events have provided further evidence that the United States has effectively sided with the Assad regime in Syria, acting effectively as the regime’s air force, and that America’s alliance with Assad is part of the broader policy of détente with Iran, facilitated by the nuclear deal, which has ceded Syria to Iran as a sphere of influence. Continue reading

A Response to Criticism: Why the Ex-Saddamists in the Islamic State Matter

By Kyle Orton (@KyleWOrton) on August 10, 2015

Abu Ayyub al-Masri and Abu Omar al-Baghdadi: ISIS's co-leaders, 2006-10

Abu Ayyub al-Masri and Abu Omar al-Baghdadi: ISIS’s co-leaders, 2006-10

In the Jerusalem Post on Sunday, Seth Frantzman wrote in opposition to the idea that the ex-military-intelligence officials of the Saddam Hussein regime had contributed significantly to the success of the Islamic State (ISIS) in taking over large swathes of Syria and Iraq. Much of what Frantzman says, about the overestimation of ISIS and Iran’s growing Imperium pushing Sunnis into ISIS’s camp, is unarguable, but he is in error about the time-frame of the ex-Saddamists’ migration into ISIS and underestimates their impact. Continue reading

The Islamic State, Saddam, and the Media

By Kyle Orton (@KyleWOrton) on August 9, 2015

1

Left to Right: (1) Fadel al-Hiyali (Haji Mutazz or Abu Muslim al-Turkmani); (2) Adnan Ismail Najem al-Bilawi (Abu Abdulrahman al-Bilawi); (3) Samir al-Khlifawi (Haji Bakr)

Nearly a year ago I wrote that in crude terms the Islamic State’s (ISIS’s) “military strength comes from the remnants of Saddam Hussein’s military-intelligence apparatus and the Caucasus’ Salafi-jihadists.” Since then I have dug up some answers for why this is so that did not seem to be widely shared. This might be about to change.

Continue reading

Obituary: Robert Conquest

By Kyle Orton (@KyleWOrton) on August 5, 2015

1

Few men did more than the historian Robert Conquest to refute the lies of the Soviet Union, undermining its ideology and propaganda, therefore its appeal, and ultimately its regime. Indeed, at the final meeting of the Soviet Central Committee a Stalinist hack described Conquest as “anti-Sovietchik No. 1“; a compliment if ever there was one. Continue reading

Islamist Clerics Give Permission to Work with Turkey Against ISIS and PKK

By Kyle Orton (@KyleWOrton) on August 4, 2015

Just over a week ago, a new clerical body was formed, al-Majlis Shura Ahl al-ilm fil-Sham (Advisory Council of the People of Knowledge in Syria), which includes Islamists from within Syria and from outside. Among the notable foreigners are Umar al-Hadouchi, a Moroccan jihadi-salafist, and Muhammad Ould al-Dedew, a Mauritanian who is more in line with the Sururis. There is also Abdallah al-Muhaysini, the Saudi jihadi cleric who is very close to al-Qaeda’s leadership inside Syria. From among Syrians, there are two Ahrar al-Sham notables, Dr. Ayman al-Harush and Mohamed Ayman Aboul-Tout (Abu Abbas al-Shami); Sa’ad al-Uthman, the son of Abd al-Karim, a major figure in the Hama wing of the Syrian Muslim Brotherhood, and Ahmad al-Salum, a Sururi (an activist/political Salafi).

The Council’s first statement condemned the 25 July assassination of the Faylaq al-Sham commander Mazin al-Qassum by Islamic State (IS) operatives with Jund al-Aqsa, and demanded that all groups clarify their stance on IS and cleanse their ranks of IS agents and sympathizers. Today’s fatwa, “Concerning cooperation and coordination with the Turks in repelling Daesh and the PKK,” licensed Muslims to work with the Turkish government against IS and the PKK. The fatwa is reproduced below. Continue reading

Russia’s Secret Police

By Kyle Orton (@KyleWOrton) on August 1, 20151

Charles Ruud’s and Sergei Stepanov’s Fontanka 16: The Tsar’s Secret Police traces the evolution of political policing in Russia, focusing on the Okhranka, the final incarnation of the secret police before the Russian Revolution in 1917, and along the way puts paid to a whole array of myths about the pre-Bolshevik Russian government, especially as regards the Jewish Question.

The growth of the Russian political police occurred in four major stages. The first phase lasted from the founding of the Russian State by Ivan the Terrible (1533-84) after the expulsion of the Tatars to the opening of the “Third Section” in 1826 as a reaction to the Decembrist revolt the previous year—the first time the Imperial State security services were housed at Fontanka 16 in St. Petersburg—which intended to (and succeeded in, as 1848 would demonstrate) extirpate the liberal spirit that challenged the autocracy. The third phase saw the Third Section become the Department of Police at the onset of a crackdown after the assassination of Alexander II in 1881, who had enacted broad liberal reforms on censorship and serfdom. The elite secret police force grew out of the palace guard, becoming known as the Okhranka (though this is more usually rendered in English as Okhrana). The final phase began in 1906, after the 1905 revolution, when the Okhranka worked to stop a liberal-radical coalition building. Continue reading