The 107th edition of Al-Naba, the Islamic State’s newsletter, was released on 27 November 2017. On page 8 there was an article that cautioned against applying apocalyptic prophecies to the present day. A very rough translation is produced below. Continue reading →
The Khansaa Brigade, the all-female Islamic State espionage network and morality enforcement police, based in Raqqa city (image source)
A debate has been ongoing among analysts since the summer about the view the Islamic State (IS) has of mujahidat (female fighters). IS now seems to have settled the matter in its newsletter, Al-Naba. Continue reading →
The Islamic State’s June 2014 declaration that the areas it controlled were the restored “Caliphate” was seen by many as a novel development. In fact, “the State” was declared in October 2006. The next month, the predecessor of the Islamic State (IS), Al-Qaeda in Mesopotamia (AQM), dissolved itself, and a month after that the claim to statehood was expanded upon—while being wilfully ambiguous about the caliphal pretensions—in the first speech by the then-emir, Hamid al-Zawi (Abu Umar al-Baghdadi). Similarly, though confusion remains on the point, it was in this same period that the symbol of the Islamic State, its black flag, was established.
This essay, written to tie together my work on the relationship between the Saddam Hussein regime and the Islamic State, was completed last summer and submitted to an outlet, where it entered a form of development hell. After giving up on that option late last year, the opportunity arose to get a shorter version published in The New York Times in December. But I procrastinated too long over what to do with the full essay and a recent change in my work situation means I no longer have the bandwidth to go through the process of finding it a new home, so here it is.
“Abu-Bakr al Baghdadi is a product of the last decade of Saddam’s reign,” argues Amatzia Baram, a scholar of Iraq. He is correct in at least three ways. First, in its last decade in power, the Iraqi Ba’ath regime transformed into an Islamist government, cultivating a more religious, sectarian population on which the Islamic State (ISIS) could draw. Part of Saddam Hussein’s “Faith Campaign” also involved outreach to Islamist terrorists, including al-Qaeda, which meant that the synthesis of Ba’athism and Salafism that fused into the Iraqi insurgency after the fall of Saddam was already well advanced by the time the Anglo-American forces arrived in Baghdad in 2003. Second, the ISIS leadership and military planning and logistics is substantially reliant on the intellectual capital grown in the military and intelligence services of the Saddam regime. And finally, the smuggling networks on which ISIS relies, among the tribes and across the borders of Iraq’s neighbours, for the movement of men and materiel, are directly inherited from the networks erected by the Saddam regime in its closing decade to evade the sanctions. The advantages of being the successor to the Saddam regime make ISIS a more formidable challenge than previous Salafi-jihadist groups, and one that is likely to be with us for some time.
Following Robb Leech, whose step-brother, Rich, has been converted to Islam, the film shows the path of the “white,” middle-class (in the British sense), apparently-irreligious Westerner who succumbs to the call of faith. T Continue reading →