Abbas Milani’s The Shah gives a portrait of Iran’s last monarch, Muhammad Reza Pahlavi, and the impact that his downfall forty years ago continues to have in the Middle East, notably the emboldening of the Islamist movement. Continue reading →
Agha Mohammad Khan Qajar, founder of the Qajar dynasty (1794-1925) in Iran [source]
Gavin R.G. Hambly, a Middle East scholar and historian, wrote a paper in 1963 about the establishment of the Qajar dynasty, the second-to-last ruling House in Iran, and particularly about its first monarch, Agha Mohammad Khan. The paper is slightly revisionist about Agha Mohammad, countering the long-standing reputation of him as solely a ruthless despot. The Qajars, for all their faults, prevented the outright colonisation of Iran in the nineteenth century, and imposed an order that held the country together, albeit while losing tracts of territory on the periphery—the Caucasus and Turkmenistan to the Russians in the north, and areas in the east to the British, notably Herat, which was annexed to Afghanistan, and parts of Baluchistan and Sistan to what would later become Pakistan. This resilience of the Iranian state is largely ascribable to Agha Mohammad, argues Hambly, who showed a sense of public spirit he is rarely credited with in consciously making the lives of ordinary Iranians better. Continue reading →
Forty years ago yesterday, Muhammad Reza Pahlavi, the Shah (King) of Iran, left his country for the last time as a year-long revolution crested. A month later, the remnants of the Imperial Government collapsed and Grand Ayatollah Ruhollah Khomeini was swept to power after his long exile, establishing the first Islamist regime. Andrew Scott Cooper’s 2016 book, The Fall of Heaven: The Pahlavis and the Final Days of Imperial Iran, charts how this happened. Continue reading →
This essay, written to tie together my work on the relationship between the Saddam Hussein regime and the Islamic State, was completed last summer and submitted to an outlet, where it entered a form of development hell. After giving up on that option late last year, the opportunity arose to get a shorter version published in The New York Times in December. But I procrastinated too long over what to do with the full essay and a recent change in my work situation means I no longer have the bandwidth to go through the process of finding it a new home, so here it is.
“Abu-Bakr al Baghdadi is a product of the last decade of Saddam’s reign,” argues Amatzia Baram, a scholar of Iraq. He is correct in at least three ways. First, in its last decade in power, the Iraqi Ba’ath regime transformed into an Islamist government, cultivating a more religious, sectarian population on which the Islamic State (ISIS) could draw. Part of Saddam Hussein’s “Faith Campaign” also involved outreach to Islamist terrorists, including al-Qaeda, which meant that the synthesis of Ba’athism and Salafism that fused into the Iraqi insurgency after the fall of Saddam was already well advanced by the time the Anglo-American forces arrived in Baghdad in 2003. Second, the ISIS leadership and military planning and logistics is substantially reliant on the intellectual capital grown in the military and intelligence services of the Saddam regime. And finally, the smuggling networks on which ISIS relies, among the tribes and across the borders of Iraq’s neighbours, for the movement of men and materiel, are directly inherited from the networks erected by the Saddam regime in its closing decade to evade the sanctions. The advantages of being the successor to the Saddam regime make ISIS a more formidable challenge than previous Salafi-jihadist groups, and one that is likely to be with us for some time.
Tom Holland’s In the Shadow of the Sword: The Battle for Global Empire and the End of the Ancient World (2012) is a smooth read, a feat hardly foreordained in a book that exceeds 500 pages in length. Holland writes narratively, giving his interpretation of the most likely scenario of Islam’s origins—and then presents the extended evidence and debates in endnotes for those who wish to dig into the weeds. This has gotten him into trouble among haughtier reviewers for writing “pop history”, which appears to mean an exploration of the past that there is a danger people will want to read.
In 2012, Bernard Lewis published his memoirs, Notes on a Century: Reflections of a Middle East Historian, which included a chapter on the court case brought against him in France in the 1990s for refusing to agree that the massacres of Armenians in the Ottoman Empire in 1915-16 constitute genocide in the original sense of the term, as applied to the Nazi Holocaust of European Jewry. The chapter is reproduced below.
It might have come as a shock to some that a dictator who took power in 1971 and was deposed in 1986 was even still alive, but such is the case with Jean-Claude Duvalier, who died on Saturday. The fact that Duvalier took power in Haiti at the age of 19 was only the least of the weirdness of the dynasty established by his father, Francois, who had been a medical doctor and fashioned himself “Papa Doc” in official propaganda (an honorific passed to Jean-Claude in the succession, hence “Baby Doc”). Continue reading →