Tag Archives: Christians

Saddam Hussein Prepared the Ground for the Islamic State

By Kyle Orton (@KyleWOrton) on April 26, 2016

This essay, written to tie together my work on the relationship between the Saddam Hussein regime and the Islamic State, was completed last summer and submitted to an outlet, where it entered a form of development hell. After giving up on that option late last year, the opportunity arose to get a shorter version published in The New York Times in December. But I procrastinated too long over what to do with the full essay and a recent change in my work situation means I no longer have the bandwidth to go through the process of finding it a new home, so here it is.

“Abu-Bakr al Baghdadi is a product of the last decade of Saddam’s reign,” argues Amatzia Baram, a scholar of Iraq. He is correct in at least three ways. First, in its last decade in power, the Iraqi Ba’ath regime transformed into an Islamist government, cultivating a more religious, sectarian population on which the Islamic State (ISIS) could draw. Part of Saddam Hussein’s “Faith Campaign” also involved outreach to Islamist terrorists, including al-Qaeda, which meant that the synthesis of Ba’athism and Salafism that fused into the Iraqi insurgency after the fall of Saddam was already well advanced by the time the Anglo-American forces arrived in Baghdad in 2003. Second, the ISIS leadership and military planning and logistics is substantially reliant on the intellectual capital grown in the military and intelligence services of the Saddam regime. And finally, the smuggling networks on which ISIS relies, among the tribes and across the borders of Iraq’s neighbours, for the movement of men and materiel, are directly inherited from the networks erected by the Saddam regime in its closing decade to evade the sanctions. The advantages of being the successor to the Saddam regime make ISIS a more formidable challenge than previous Salafi-jihadist groups, and one that is likely to be with us for some time.

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The Horrors for Women of Islamic State Rule

By Kyle Orton (@KyleWOrton) on October 12, 2015

Published at Verily 

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I have always been interested in the Middle East, specifically the Syrian conflict. In early summer 2014, as part of my master’s dissertation, I went to Lebanon to work with the United Nations. I was still there when the Islamic State group, commonly known as ISIS, struck Iraq.  Continue reading

Russia’s War For Assad

By Kyle Orton (@KyleWOrton) on September 30, 2015

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Russia began airstrikes in Syria today, ostensibly to combat the Islamic State (I.S.). In reality the strikes first hit U.S.-supported moderate rebels and the campaign is intended to buttress the dictatorship of Bashar al-Assad. Continue reading

Islam’s First Terrorists, Part 6

By Kyle Orton (@KyleWOrton) on August 22, 2015

This is the final part of a six-part series. Read parts one, two, three, four, and five, or read the whole essay.

Masyaf fortress, the headquarters of the Nizari Ismailis (The Assassins) in Syria

Masyaf fortress, the headquarters of the Nizari Ismailis (The Assassins) in Syria

Conclusion

The Nizari Ismailis did not invent assassination, of course; only lent it their name. The Ismailis were “part of a long tradition that goes back to the beginnings of Islam … of popular and emotional cults in sharp contrast with the learned and legal religion of the established order.” Still, the Nizaris did rely on the Holy Law. The ideal of Islamic governance might be authoritarian, but it is not arbitrary; if a ruler crosses the shari’a it becomes a duty to resist. This element became gradually more marginal as the religion formed into a State and Empire, but it was there and many other sects had called on it in their opposition to the prevailing regimes. The Nizaris were the first to call up this tradition of righteous rebellion and combine it with an effective opposition organization.

In their use of conspiracy, assassination, and even the ceremonial nature of the murders and the weapon-cult, the Assassins were hardly unique. But they might well be the first terrorists: those who, at an overwhelming disadvantage in conventional terms, used unconventional means in a planned, long-term campaign of targeted violence as a political weapon with the intention of overturning the established order. Continue reading

Book Review: A Shameful Act (2006) by Taner Akcam

By Kyle Orton (@KyleWOrton) on June 9, 2015

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This is the complete review. It has previously been posted in three parts: Part 1 on the question of whether the 1915-16 Armenian massacres constitute genocide; Part 2 on the post-war trials and the Nationalist Movement; and Part 3 gives some conclusions on what went wrong in the Allied efforts to prosecute the war criminals and the implications for the present time, with Turkey’s ongoing denial that genocide took place and the exodus of Christians from the Middle East.

A Question of Genocide

The controversy over the 1915-16 massacres of Armenian Christians in the Ottoman Empire is whether those acts constitute genocide. Those who say they don’t are not the equivalent of Holocaust-deniers in that they do not deny that the massacres happened; what they deny is that the massacres reach the legal definition of genocide. Their case is based on three interlinked arguments:

  • Unlike the Nazi Holocaust where a defenceless population was murdered only for its identity, the Armenians were engaged in a massive armed revolt, and this is why the Ottoman government decided to deport them.
  • The intent of the Ottomans was not massacre but the removal of the Armenians, who had sided with one foreign invading power (Russia) and who were showing signs of collaborating with another (Britain), from the militarily sensitive areas as Turkey suffered a two-front invasion in early 1915.
  • While terrible massacres of Armenians, plus starvation and the cold, took maybe a million lives during the deportations—the numbers are very uncertain, again unlike the Holocaust—when the Armenians reached their destinations in Syria and Iraq, which were also part of the Ottoman Empire, they were well-treated and allowed to rebuild their lives, which would not have been the case had the Ottomans intended their destruction.

Taner Akcam’s A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility presents evidence to undermine every one of these arguments. Continue reading

Book Review: A Shameful Act (2006) by Taner Akcam, Part 3

By Kyle Orton (@KyleWOrton) on June 7, 2015

Part 1 of this review dealt with the question of whether the 1915-16 Armenian massacres constitute genocide. Part 2 was about the post-war trials and the Nationalist Movement. This part gives some conclusions on what went wrong in the Allied efforts to prosecute the war criminals and the implications for the present time. Alternatively, the complete review is available here.

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Book Review: A Shameful Act (2006) by Taner Akcam, Part 1

By Kyle Orton (@KyleWOrton) on June 1, 2015

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This is the first part of a three-part review; it deals with the question of whether the 1915-16 Armenian massacres constitute genocide. Part 2 is about the post-war trials and the Nationalist Movement. Part 3 gives some conclusions on what went wrong in the Allied efforts to prosecute the war criminals and the implications for the present time. Alternatively, the complete review is available here.

A Question of Genocide

The controversy over the 1915-16 massacres of Armenian Christians in the Ottoman Empire is whether those acts constitute genocide. Those who say they don’t are not the equivalent of Holocaust-deniers in that they do not deny that the massacres happened; what they deny is that the massacres reach the legal definition of genocide. Their case is based on three interlinked arguments:

  • Unlike the Nazi Holocaust where a defenceless population was murdered only for its identity, the Armenians were engaged in a massive armed revolt, and this is why the Ottoman government decided to deport them.
  • The intent of the Ottomans was not massacre but the removal of the Armenians, who had sided with one foreign invading power (Russia) and who were showing signs of collaborating with another (Britain), from the militarily sensitive areas as Turkey suffered a two-front invasion in early 1915.
  • While terrible massacres of Armenians, plus starvation and the cold, took maybe a million lives during the deportations—the numbers are very uncertain, again unlike the Holocaust—when the Armenians reached their destinations in Syria and Iraq, which were also part of the Ottoman Empire, they were well-treated and allowed to rebuild their lives, which would not have been the case had the Ottomans intended their destruction.

Taner Akcam’s A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility presents evidence to undermine every one of these arguments. Continue reading

Book Review: The Muslim Discovery of Europe (1982) by Bernard Lewis

By Kyle Orton (@KyleWOrton) on May 7, 2015

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With the triumph of relativism and the current economic woes of the West, the sense that Western civilization is unique and in some respects—to use an old-fashioned word—better than the alternatives, and worth defending and exporting, is waning. But Bernard Lewis’ The Muslim Discovery of Europe suggests a longer view in which Europe, while containing all the faults of previous civilizations, has been one of the few to begin the process of correcting those faults, and has corrected many more than any other civilization.

One feature of European civilization that stands out as unique is curiosity. Continue reading

Book Review: Introduction to the Qur’an (1953) by Richard Bell

By Kyle Orton (@KyleWOrton) on January 13, 2015

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Richard Bell’s Introduction to the Qur’an is, at less than 200 pages, a brief and easily-digestible explanation of the context in which Islam’s “holy” book arose, and the problems of reconciling theological orthodoxy with historical accuracy. More than six decades after publication, the book remains influential in scholarship of the Qur’an. Continue reading

Al-Qaeda Issues Strategic Guidelines for Jihadist Warfare

By Kyle Orton (@KyleWOrton) on January 7, 2015

Al-Qaeda’s emir, Ayman al-Zawahiri, released a document on 14 September 2013, entitled, Tawjihat ‘Amma lil-Amal al-Jihadi (توجيهات عامة للعمل الجهادي), variously translated as: “General Guidelines for the Work of Jihad” or “General Guidelines for Jihadist Action”. Al-Zawahiri’s document is reproduced below. Continue reading