Tag Archives: Jews

Nazis, Augusto Pinochet, and Soviet Propaganda

By Kyle Orton (@KyleWOrton) on 4 October 2025

Augusto Pinochet | AFP PHOTO/CRIS BOURONCLE

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Iran’s Global Antisemitic Jihad Reaches Australia

By Kyle Orton (@KyleWOrton) on 3 September 2025

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The New York Times and Gaza: Omissions, Mistakes, and Inadequate Corrections

By Kyle Orton (@KyleWOrton) on 1 August 2025

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Surviving HAMAS and Getting the Other Israeli Hostages Out: Omer Shem Tov Speaks

By Kyle Orton (@KyleWOrton) on 25 July 2025

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Roman Eastern Foederati and Arab Monotheism Before Islam

By Kyle Orton (@KyleWOrton) on 5 July 2025

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Assessing the Historicity of Abu Bakr, Islam’s First Caliph

By Kyle Orton (@KyleWOrton) on 1 July 2025

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Review: “The Sacred City” (2016)

By Kyle Orton (@KyleWOrton) on 26 June 2025

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Was Islam’s Ka’ba Always in Mecca?

By Kyle Orton (@KyleWOrton) on 11 June 2025

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A Note on the Problems of the “Constitution of Medina” for the Islamic Tradition

By Kyle Orton (@KyleWOrton) on 9 June 2025

The “Constitution of Medina” or “Medina Document” (Sahifat al-Medina) is recorded in the Islamic Tradition literature, which post-dates the ninth century, i.e., two-hundred years after the Prophet Muhammad died, but most modern historians accept the Tradition’s claim that the Sahifa is the authentic record of a covenant between the early Muhammadan community and the Jews of Yathrib to establish governance in the city, dating from around 622 AD. This view is taken because the Sahifa is linguistically distinct from the surrounding material and, crucially, it contains elements that are theologically awkward from the perspective of “final form” Islam that stabilises after 800 AD.

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A Note on the Mu’tazilites and the Office of the Caliph

By Kyle Orton (@KyleWOrton) on 4 June 2025

Muslim belief is that the Qur’an is “uncreated” (ghayr makhluq). While the Qur’an was revealed to Muhammad over twenty-three years (610-32 AD), the “speech of God” (kalam Allah) in these revelations had existed co-eternally with God. This was once a point of serious dispute in Islamic theology, and the outcome of that debate was an important waymarker in the development of Islam.

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