By Kyle Orton (@KyleWOrton) on 26 June 2025
Review: “The Sacred City” (2016)
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Tag Archives: Umayyads
Was Islam’s Ka’ba Always in Mecca?
A Note on the Mu’tazilites and the Office of the Caliph
By Kyle Orton (@KyleWOrton) on 4 June 2025
Muslim belief is that the Qur’an is “uncreated” (ghayr makhluq). While the Qur’an was revealed to Muhammad over twenty-three years (610-32 AD), the “speech of God” (kalam Allah) in these revelations had existed co-eternally with God. This was once a point of serious dispute in Islamic theology, and the outcome of that debate was an important waymarker in the development of Islam.
Ahmad al-Shara Met Donald Trump, and the Islamic State is Not Pleased
A Note on the Family of Elagabalus and Roman Rule in Syria
By Kyle Orton (@KyleWOrton) on 7 February 2025
When Septimius Severus became Roman Emperor in 193 AD, his wife, whom he had married in 187, was Julia Domna, a native of Emesa (now Homs), meaning Rome had its first Syrian Empress.
The Establishment of the Qajar Dynasty in Iran
By Kyle Orton (@KyleWOrton) on 28 February 2019
Agha Mohammad Khan Qajar, founder of the Qajar dynasty (1794-1925) in Iran [source]
The Flag of the Islamic State
By Kyle Orton (@KyleWOrton) on January 27, 2017
The Islamic State’s June 2014 declaration that the areas it controlled were the restored “Caliphate” was seen by many as a novel development. In fact, “the State” was declared in October 2006. The next month, the predecessor of the Islamic State (IS), Al-Qaeda in Mesopotamia (AQM), dissolved itself, and a month after that the claim to statehood was expanded upon—while being wilfully ambiguous about the caliphal pretensions—in the first speech by the then-emir, Hamid al-Zawi (Abu Umar al-Baghdadi). Similarly, though confusion remains on the point, it was in this same period that the symbol of the Islamic State, its black flag, was established.
Islam’s First Terrorists
By Kyle Orton (@KyleWOrton) on August 24, 2015
Book Review: The Assassins: A Radical Sect in Islam (1967) by Bernard Lewis
This review can be read in six parts: one, two, three, four, five, and six.
Abstract
The fourth Caliph, Ali, was assassinated during a civil war that his supporters, Shi’atu Ali (Followers of Ali), lost to the Umayyads, who thereafter moved the capital to Damascus. The Shi’a maintained that the Caliphate should have been kept in the Prophet’s family; over time this faction evolved into a sect unto themselves, which largely functioned as an official opposition, maintaining its claim to the Caliphate, but doing little about it. Several ghulat (extremist) Shi’a movements emerged that did challenge the Caliphate. One of them was the Ismailis. Calling themselves the Fatimids, the Ismailis managed to set up a rival Caliphate in Cairo from the mid-tenth century until the early twelfth century that covered most of North Africa and western Syria. A radical splinter of the Ismailis, the Nizaris, broke with the Fatimids in the late eleventh century and for the next century-and-a-half waged a campaign of terror against the Sunni order from bases in Persia and then Syria. In the late thirteenth century the Nizaris were overwhelmed by the Mongols in Persia and by the Egyptian Mameluke dynasty which halted the Mongol invasion in Syria. The Syrian-based branch of the Nizaris became known as the Assassins, and attained legendary status in the West after they murdered several Crusader officials in the Levant. Attention has often turned back to the Assassins in the West when terrorist groups from the Middle East are in the news, but in the contemporary case of the Islamic State (ISIS) the lessons the Nizaris can provide are limited. Continue reading
Islam’s First Terrorists, Part 1
By Kyle Orton (@KyleWOrton) on August 17, 2015
Book Review: The Assassins: A Radical Sect in Islam (1967) by Bernard Lewis
Abstract
The fourth Caliph, Ali, was assassinated during a civil war that his supporters, Shi’atu Ali (Followers of Ali), lost to the Umayyads, who thereafter moved the capital to Damascus. The Shi’a maintained that the Caliphate should have been kept in the Prophet’s family; over time this faction evolved into a sect unto themselves, which largely functioned as an official opposition, maintaining its claim to the Caliphate, but doing little about it. Several ghulat (extremist) Shi’a movements emerged that did challenge the Caliphate. One of them was the Ismailis. Calling themselves the Fatimids, the Ismailis managed to set up a rival Caliphate in Cairo from the mid-tenth century until the early twelfth century that covered most of North Africa and western Syria. A radical splinter of the Ismailis, the Nizaris, broke with the Fatimids in the late eleventh century and for the next century-and-a-half waged a campaign of terror against the Sunni order from bases in Persia and then Syria. In the late thirteenth century the Nizaris were overwhelmed by the Mongols in Persia and by the Egyptian Mameluke dynasty which halted the Mongol invasion in Syria. The Syrian-based branch of the Nizaris became known as the Assassins, and attained legendary status in the West after they murdered several Crusader officials in the Levant. Attention has often turned back to the Assassins in the West when terrorist groups from the Middle East are in the news, but in the contemporary case of the Islamic State (ISIS) the lessons the Nizaris can provide are limited. Continue reading
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