Abu Sulayman al-Utaybi, a Saudi who abandoned his Islamic studies to journey to Iraq in 2006, was appointed chief judge, of the Islamic State movement in March 2007, six months after the Statehood declaration. Between April and June 2007, Abu Sulayman released some public sermons—the picture above is from the first—for what was then called the Islamic State of Iraq (ISI), which had publicly dissolved its bonds to Al-Qaeda when it became a “State” in October 2006, while in fact retaining its bay’a (oath of allegiance) to Al-Qaeda in private.
The Iraqi Kurdish authorities arrested Mustafa Haji Muhammad Khan (Hassan Ghul) on 23 January 2004. Khan had been dispatched to Iraq by Nashwan Abd al-Baqi (Abd al-Hadi al-Iraqi), one of the key military officials of al-Qaeda “central” (AQC), to function as AQC’s intermediary with Ahmad al-Khalayleh (Abu Musab al-Zarqawi), the founder of the Islamic State movement. Khan replaced Abdallah al-Kurdi, the first envoy sent by Abd al-Baqi. Al-Kurdi had failed to establish any footing to do his job effectively, but Khan, a battle-hardened jihadist from Baluchistan, earned a measure of respect from al-Khalayleh and facilitated a productive conversation between AQC and al-Khalayleh. Al-Khalayleh, possessed of a pathological anti-Shi’ism, wrote a seventeen-page memo to Usama bin Laden explaining his strategy to defeat the Americans by starting a total war between the sects in Iraq. That memo, in digital form, was given to Khan, and Khan had it in his possession when he was captured. A translation of the letter is given below with some interesting sections highlighted in bold.[1]Continue reading →
A couple of months ago, the Islamic State revealed that one of its most senior officials in the crucial media department until his death in January 2017 was an American, Ahmad Abousamra, known by various kunyas, including Abu Sulayman al-Shami and Abu Maysara al-Shami. Looking around afterwards, I came across an article by Abousamra condemning Adam Gadahn, another American, who was part of the core leadership of Al-Qaeda—one of the handful of men around Usama bin Laden and then Ayman al-Zawahiri—until he was killed in January 2015.
Abu Musab al-Zarqawi [left] and Abu Muhammad al-Maqdisi [right]
Al-Qaeda’s expulsion of the Islamic State (IS) from its ranks three years ago did not come from nowhere. IS had always been problematic and the dispute in the months leading up to the decisive break was far from the first time that Al-Qaeda “central” had clashed with the Iraq-based group. Continue reading →
The Islamic State’s June 2014 declaration that the areas it controlled were the restored “Caliphate” was seen by many as a novel development. In fact, “the State” was declared in October 2006. The next month, the predecessor of the Islamic State (IS), Al-Qaeda in Mesopotamia (AQM), dissolved itself, and a month after that the claim to statehood was expanded upon—while being wilfully ambiguous about the caliphal pretensions—in the first speech by the then-emir, Hamid al-Zawi (Abu Umar al-Baghdadi). Similarly, though confusion remains on the point, it was in this same period that the symbol of the Islamic State, its black flag, was established.
This post is drawn from a recent report I published profiling the leadership of the Islamic State.
The leader of the Islamic State (IS) since 2010 has been Abu Bakr al-Baghdadi, previously known as Abu Dua or Abu Awad, and his real name—acknowledged by IS itself since the declaration of the so-called Caliphate in 2014—is Ibrahim Awwad Ibrahim Ali Muhammad al-Badri al-Samarrai.
This essay, written to tie together my work on the relationship between the Saddam Hussein regime and the Islamic State, was completed last summer and submitted to an outlet, where it entered a form of development hell. After giving up on that option late last year, the opportunity arose to get a shorter version published in The New York Times in December. But I procrastinated too long over what to do with the full essay and a recent change in my work situation means I no longer have the bandwidth to go through the process of finding it a new home, so here it is.
“Abu-Bakr al Baghdadi is a product of the last decade of Saddam’s reign,” argues Amatzia Baram, a scholar of Iraq. He is correct in at least three ways. First, in its last decade in power, the Iraqi Ba’ath regime transformed into an Islamist government, cultivating a more religious, sectarian population on which the Islamic State (ISIS) could draw. Part of Saddam Hussein’s “Faith Campaign” also involved outreach to Islamist terrorists, including al-Qaeda, which meant that the synthesis of Ba’athism and Salafism that fused into the Iraqi insurgency after the fall of Saddam was already well advanced by the time the Anglo-American forces arrived in Baghdad in 2003. Second, the ISIS leadership and military planning and logistics is substantially reliant on the intellectual capital grown in the military and intelligence services of the Saddam regime. And finally, the smuggling networks on which ISIS relies, among the tribes and across the borders of Iraq’s neighbours, for the movement of men and materiel, are directly inherited from the networks erected by the Saddam regime in its closing decade to evade the sanctions. The advantages of being the successor to the Saddam regime make ISIS a more formidable challenge than previous Salafi-jihadist groups, and one that is likely to be with us for some time.
More than twelve years after the fall of Saddam Hussein, the conventional wisdom is that Saddam’s regime had no connection with al-Qaeda, and such “evidence” as was adduced was tortured out of Ibn al-Shaykh al-Libi in the Bush administration’s desperation to cobble together a casus belli. But if one puts ideology on hold, and considers the evidence of Stephen Hayes’ The Connection, a rather different picture emerges. Continue reading →